Pastor's Blog

Behavior During Divine Services

Q: “How should Christians stand in church during services, how should they pray, and what duties do they have when they go to church?”

A: Christians should stand in church with faith, fear of God, and attention. They should force themselves as much as possible to pray without distraction and with feeling of heart. Also, Christians have the following duties: to go regularly to church, for whoever often misses the services, except for the sick, are barred from the Holy Mysteries; to be reconciled with all men and to ask forgiveness of anyone they have hurt; to preserve their purity at least two days before going to church and at least one day after; to come early to the divine services in order to have time to venerate in peace and hear Matins. Every Christian should offer some gift to the Lord according to his ability, even if it is very small, as a sacrifice from the work of his hands. They should give names for commemoration, and ask the priest to take out parts (from the prosphora) for the living and dead members of their families. Christians should stand in church modestly and in good order, the men on the right and the women on the left. They should wear clean and modest clothes, and women should have scarves on their heads. It is forbidden to talk during services without great need. After Divine Liturgy starts, everyone should remain in his place and not move about to venerate the icons. They should follow the Liturgy with pious attention, and listen to the prayers and singing of the choir, the Epistle and Gospel readings, and the sermon. No one should leave the church before the end of the Liturgy without great need. Those who have confessed and prepared for Holy Communion should read the appropriate prayers before Communion in advance, and before they approach the Holy Gifts they should ask forgiveness of all the faithful. After the Liturgy, those who received Communion should read the prayers of thanksgiving, spending that day in spiritual joy and guarding themselves from all temptations. Parents should bring their children to church regularly, taking care that they receive communion of the Body and Blood of Christ. After the end of the divine services, Christians should reverently return to their homes, spending the rest of the day thinking of holy things, reading spiritual books, and visiting the sick. They are also obligated to tell those at home who didnt come to church about what they heard and learned in church from the troparia, readings, and the sermon. These are the most important duties of Christians when they go to church on Sundays and feast days.

Interview with Elder Cleopas (Ilie) of Sihastria Monastery.
From
The Orthodox Word (Vol. 28, No. 1 (162)), pp. 19-20.

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Why do we have our homes blessed?

Orthodox Christians have prayers of blessing for just about everything. From religious articles such as icons and vestments, to things like fields, flowers, barns, and animals. We even bless cars, boats and journeys. It is also our custom to bless our homes each year. Buy why?

Certainly everything that our All-good God created was good—in fact, we are told it was “very good” (Gen. 1:31). But when Adam and Eve were deceived by the devil and rejected God, they were cut off from the source of life and all of creation fell with them into an abyss of sin and corruption. Yet, although we turned from Him, God did not abandon us and when the fullness of the time was come, He sent forth his Only-begotten Son to renew all things.

This renewal is celebrated at the feast of our Lord’s Theophany and the Great Blessing of the Waters on the eve and day of the feast. Throughout these holy days, all of the sacred readings and hymns confess God’s manifestation and real presence in His creation once again. And when the Priest blesses with the Precious and Life-giving Cross calling the Holy Spirit to descend once again upon the waters, the world’s primal element is consecrated anew and the entire cosmos is given back to God once more.

Because our homes, however, cannot be brought to the Church, the Church—through the Priest—brings this “Jordan Water” to our homes. There, the service of blessing, which began in the Church, is finished with the sprinkling of these sanctified waters in our homes. For, just as man’s heart is an arena of spiritual warfare, so also is the home. Knowing this, the Church, as a loving and wise mother, prescribes these annual house blessings in order to help us in our daily struggle by sanctifying our private dwellings and tangibly bringing the grace of God into our lives. “O Christ our God, Who hast appeared and hast enlightened the world, glory be to Thee!”

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Things to remember for house blessings at Theophany

  1. Water BlessingIf possible every member of the family should gather, properly attired, for the Priest’s visit.
  2. At your home altar, or on the dining room table place a clean cloth, a lit candle and a Theophany icon or icon of Christ. You may also have incense prepared and ready if you like. Many people also like to provide a few sprigs of basil, rosemary or other greenery for the sprinkling of the house as well.
  3. Be sure to have a list of the members of your family (Orthodox and non-Orthodox alike) ready for the Priest.
  4. Secure any pets that might jump up on the Priest or get underfoot as you move from room to room (however don’t forget pets may be blessed too!)
  5. Turn off all TVs, radios, computers, etc.
  6. Everyone in the house should gather around the family altar or table when the Priest arrives and join in the chanting of the litany responses and hymns.
  7. The head of the house carries the candle, leading the Priest and the family. Children may carry icons.
  8. At the end of the service, each member of the family comes forward to kiss the Cross while the Priest blesses them with the holy water.

Note: Most parishes have a Lesser Blessing of Water at the beginning of each month. This holy water should be taken home so that the house blessing might be occasionally “renewed” by the family themselves by sprinkling the home on Great Feasts, family celebrations or in times of temptation or after arguments and unpleasantness.

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More on Church Attendance

Don’t be tempted to indulge yourself in not coming to church at the beginning of the service or leaving before it is over. Remember, each service is a complete unit and it can provide its full benefit only in its entirety. Just as food is tasty only when it is fully seasoned, so the service can completely satisfy the spiritual taste only when it is heard in full. Thus, he who misses the beginning or does not remain until the end is laboring, but he deprives himself of the fruit of his labor; he creates with one hand and destroys with the others. Further, one must go to church not inattentively. For, it is always possible that one may go to church not in a way worthy of praise but rather of condemnation, i.e., by going and not receiving any spiritual benefit.

Approaching the church, you must leave every care and worry about your affairs at the threshold in order to enter with a serene mind. Entering the church, you must put on reverence like a garment, remembering to Whom we are coming and to Whom we intend to address our prayers. Having taken your place in the church (best of all, the same place each time), you should gather your thoughts and mentally stand before the face of the omnipresent God, offering Him reverent worship in body and spirit, with a contrite heart and in humble reverence. After this, you must follow, without wandering thoughts, everything that is going on — what is being sung and read in the church — all the way to the end of the service. That is all! In this way, we won’t be bored in church, looking here and there and starting conversations, and we won’t be wishing that the service be over soon. Instead, passing from one prayerful feeling to another and from one reverent thought to the next, we will be like those in a fragrant garden, moving from one group of flowers to another.

~ Saint Theophan the Recluse

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Church Attendance

When the time comes, and especially the time put aside for God and His temple, a Feast Day or the hour of Divine Services, hurry to tear your self away from business and worldly cares and voluntarily and zealously offer yourself to God in His church. When you enter the church bring to mind the promise of the Lord to those that gather in His name: there am I in the midst of them (Matt. 18:20), and stand reverently in church, as before the very face of Christ, and pray to Him that he sanctify you by His holiness, animate you by His prayer, and enlighten you with the word of the Gospel and the Grace of the Mysteries.

Take note of this, too: in the church, Angels serve with us and guard the holiness dwelling there. Once, in the Lavra of Saint Theodosius near Jerusalem, Abba Leontius, coming one Sunday to church to receive the Holy Mysteries, saw an Angel standing on the right side of the Holy Table, and when the elder, being afraid, turned to run to his cell, the voice of the Angel called to him: “From the time this Holy Table was consecrated, I have been charged to stay by it.”

Remember this, beloved, and stand reverently. And, if you feel that only your body is standing in church, while your mind thinks of home, or the market, or a place of merriment, collect yourself. Hurry to bring back your mind that has strayed, join it to God in your heart, force it to strive towards God, Who looks upon you. When you hear the Word of God, open up not only your bodily ears, but your spiritual ones as well, open your heart, receive this heavenly Bread and with it nourish not only your memory, but also your life and work.

~Saint Philaret, Metropolitan of Moscow

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Great Vespers as preperation for Divine Liturgy

We properly begin the weekend cycle of Divine Services with attendance at Great Vespers on Saturday evening. In order to understand what Feast or Saint is being commemorated at the Divine Liturgy on Sunday morning, it is absolutely necessary to attend the Vespers Service and hear the hymnody which both praises and describes the meaning of the Feast or the life of the Saint. In fact, over the Church Year, all of the great doctrines of the Holy Fathers about Christ and the Saints can be found in this hymnody. This is why the Vespers and Orthros Services are indispensable to a correct knowledge of our Faith. To miss the Vespers Service as a matter of convenience is to deny ourselves and our children the opportunity of learning the basic tenets of Holy Orthodoxy.

We must also remember the Vespers Service prayerfully prepares us for the coming of Christ into our midst during the Divine Liturgy. Our lives are often so hectic and crammed with activity during the week that it is necessary to slow down and contemplate our relationship to our Creator with Services of preparation for the Liturgy. “Be still, and know that I am God,” the Lord tells us through the Prophet–King David. This is almost impossible to achieve if our only contact with the Church is on Sunday morning.

For that reason, as part of our preparation for Holy Communion, it is imperative that we attend the Saturday evening Great Vespers with regularity. This service leads us into Sunday – the Lord’s Day – and thus “sets our sights” on the Lord Who comes to us in the Divine Liturgy and offers Himself to us in the Eucharist as the “Bread of life.”

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The Virtue of Punctuality

The time to arrive for any Divine Service is before it is scheduled to begin. Sadly, it has become the custom of most Orthodox Christians to come to Church late. We are not speaking here, about occasional tardiness due to unforeseen circumstances, but the habitual practice of being late due to a lack of concern for being on time.

Does it really matter? Evidently, not in the mind of many, however not only do we hinder our own spiritual growth by consistently showing up late but, we also disturb our brothers and sisters in Christ who arrived on time and are already prayerfully communing with God. Hence, we should make the effort to arrive a few minutes early not simply to physically prepare ourselves but, more importantly, to shed the worldly baggage we bring with us — to “lay aside the earthly cares” — which, whether we are aware of it or not, has a profound impact on all those around us. Such faithful action not only nourishes our own soul, but sends an important message to our children, visitors and inquirers alike. Think of how odd it appears to visitors who, more often than not, arrive early for Church, and find the place almost empty.

Brothers and sisters, it is absolutely vital that we constantly remind ourselves of the great blessing we’ve been given by God in Holy Orthodoxy! An Orthodox Church is that part of God’s creation, which has been set apart and “reclaimed” for the Kingdom of God. Within its walls the heavenly God dwells and moves; the heavenly and earthly realms meet; Angels assist the Priest during the Divine Liturgy and Saints and members of the Church Triumphant join with the Faithful in the Divine Services. Coming into the Church, we, as it were, leave this world and enter the heavenly realm. Who would want to be late for that?

Given these very significant spiritual realities, beloved, let us begin to approach the Divine Services with a newfound attitude of awe and reverence. Do we not make every effort to be to our jobs and secular appointments on time? How much more effort then, should we make to arrive punctually at our meeting with the heavenly realm?

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Disposing of Religious Refuse

As a general rule, things that are blessed or otherwise considered “holy” are never to be thrown away.  They are to be disposed of properly and respectfully, usually by burning. The following is a brief summary of how various holy things should be properly disposed of.

Holy Communion: Any porous material that gets Holy Communion on it must be burned, including any clothing.  Mothers and fathers should keep a cloth diaper or something similar over their shoulder in case their child spits up after Communion. The cloth is then be given to the Priest to be burned. Any non-porous material that gets Holy Communion on it should be given to the Priest to be carefully cleaned thrice with soap and water.

Other things that are to be burned:
Old paper/wooden icons, wooden crosses, palms/pussy willows; Tissue/paper towel that has been used to wipe Holy Chrism, Holy Unction Oil, or anointing oil (from vigil); Tissue/paper towel that held Prosphora/Antidoron and has crumbs on it or which was used to trim/clean vigil lamps.

Note: Please do not keep items to be burned in a closed plastic bag.  This holds in moisture and causes mold and decay.  Also, some people have the practice of burning/burying remnant scraps of blessed Pascha food, cups/spoons use for kollyva, stems from blessed grapes, etc.  This is not a church rule and need not be done.

Other:
Holy water can be poured into potted houseplants or onto a garden or wooded area in a location that is not walked over; Antidoron crumbs or flowers from the chapel can likewise be put into a non-trodden area.

There is a small, brass can in the back of the chapel which is reserved for the items listed above. Feel free to place any of your religious refuse in to be burned and disposed of properly. Please do not use this can for any other refuse.

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Some Practical Reminders Concerning Holy Communion

When we receive the Immaculate Mysteries, we should always make sure that the communion cloth is held carefully under our chin, that our head is slightly tilted back and that our mouth is opened well enough in advance for the Priest to place the Spoon in it easily. We then close our lips on the Spoon as the Priest communes us, and allow him to draw the Spoon out, with our lips closed, thus wiping the Spoon clean. We should never pull our heads away while the spoon is still in our mouths. We then carefully wipe our lips on the communion cloth and reverently withdraw from the Holy Chalice to take the Antidoron.

The most critical concern for us when we commune is to make certain that we do nothing that might accidentally tip or knock the Holy Chalice or Spoon from the Priest’s hand. As well, when we partake of the Antidoron, we should be very careful not to let any crumbs drop to the floor.

After the final blessing, the Communion Prayers of Thanksgiving are read by the Readers. If we have been accounted worthy to receive the Immaculate Mysteries, we stay quietly in the Church contemplating the Mysteries of God and His mercy, as the prayers exhort us to do. We should refrain from greeting friends and acquaintances until after we have left the Church proper. The Priest is still consuming the Mysteries which remained and is cleaning the Chalice. Our Lord is still present in the Altar. An atmosphere of quiet reverence, therefore, should always be maintained within the Church.

Many adults are already aware of these basic rules of piety however it is important that they also teach them to their children.

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More Practical Reminders Concerning Holy Communion

Behold, I approach the Divine Communion. O Creator, let me not be burnt by communicating,
For Thou art Fire, consuming the unworthy. But, rather, purify me of all impurity.

~Prayer of Saint Symeon the New Theologian

If we approach Holy Communion with the above thoughts in mind, we will reap all of the spiritual blessings which Christ bestows upon His faithful servants. If, however, we are negligent and careless when receiving the Divine Fire, our communion is unto judgment and condemnation.

Therefore, after we commune, we should be very careful about putting anything in our mouth that we do not intend to swallow. It is possible for some of the Holy Mysteries still to be on our teeth or in our mouth, so we should always be watchful, after communing:

  1. Not to smoke (an unhealthy and unclean practice which Christians must avoid anyway) or chew gum at any time for the next few hours.
  2. To train small children not to put their fingers in their mouths.
  3. Not to spit for any reason.
  4. Not to brush one’s teeth or to gargle–both of which involve spitting–before evening, or at least until several hours have passed and one has eaten a meal.
  5. If you are ill and are vomiting, you should not commune unless your illness is life-threatening. If you suddenly become ill after communing, carefully clean up the vomit and bury it in a safe place that will not be stepped on.

Note: All Orthodox faithful are encouraged to come forward after the dismissal to venerate the Holy Cross and receive Antidoron from the Priest. Some Orthodox do not allow those who have communed and already taken Antidoron to come forward at this time, however this is not a church rule and is not practiced in our parish.

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