Tag Archives: Family

Behavior During Divine Services

Q: “How should Christians stand in church during services, how should they pray, and what duties do they have when they go to church?”

A: Christians should stand in church with faith, fear of God, and attention. They should force themselves as much as possible to pray without distraction and with feeling of heart. Also, Christians have the following duties: to go regularly to church, for whoever often misses the services, except for the sick, are barred from the Holy Mysteries; to be reconciled with all men and to ask forgiveness of anyone they have hurt; to preserve their purity at least two days before going to church and at least one day after; to come early to the divine services in order to have time to venerate in peace and hear Matins. Every Christian should offer some gift to the Lord according to his ability, even if it is very small, as a sacrifice from the work of his hands. They should give names for commemoration, and ask the priest to take out parts (from the prosphora) for the living and dead members of their families. Christians should stand in church modestly and in good order, the men on the right and the women on the left. They should wear clean and modest clothes, and women should have scarves on their heads. It is forbidden to talk during services without great need. After Divine Liturgy starts, everyone should remain in his place and not move about to venerate the icons. They should follow the Liturgy with pious attention, and listen to the prayers and singing of the choir, the Epistle and Gospel readings, and the sermon. No one should leave the church before the end of the Liturgy without great need. Those who have confessed and prepared for Holy Communion should read the appropriate prayers before Communion in advance, and before they approach the Holy Gifts they should ask forgiveness of all the faithful. After the Liturgy, those who received Communion should read the prayers of thanksgiving, spending that day in spiritual joy and guarding themselves from all temptations. Parents should bring their children to church regularly, taking care that they receive communion of the Body and Blood of Christ. After the end of the divine services, Christians should reverently return to their homes, spending the rest of the day thinking of holy things, reading spiritual books, and visiting the sick. They are also obligated to tell those at home who didnt come to church about what they heard and learned in church from the troparia, readings, and the sermon. These are the most important duties of Christians when they go to church on Sundays and feast days.

Interview with Elder Cleopas (Ilie) of Sihastria Monastery.
From
The Orthodox Word (Vol. 28, No. 1 (162)), pp. 19-20.

Posted in Orthodox Christian Life | Also tagged , , , , , , , | Leave a comment

Why do we have our homes blessed?

Orthodox Christians have prayers of blessing for just about everything. From religious articles such as icons and vestments, to things like fields, flowers, barns, and animals. We even bless cars, boats and journeys. It is also our custom to bless our homes each year. Buy why?

Certainly everything that our All-good God created was good—in fact, we are told it was “very good” (Gen. 1:31). But when Adam and Eve were deceived by the devil and rejected God, they were cut off from the source of life and all of creation fell with them into an abyss of sin and corruption. Yet, although we turned from Him, God did not abandon us and when the fullness of the time was come, He sent forth his Only-begotten Son to renew all things.

This renewal is celebrated at the feast of our Lord’s Theophany and the Great Blessing of the Waters on the eve and day of the feast. Throughout these holy days, all of the sacred readings and hymns confess God’s manifestation and real presence in His creation once again. And when the Priest blesses with the Precious and Life-giving Cross calling the Holy Spirit to descend once again upon the waters, the world’s primal element is consecrated anew and the entire cosmos is given back to God once more.

Because our homes, however, cannot be brought to the Church, the Church—through the Priest—brings this “Jordan Water” to our homes. There, the service of blessing, which began in the Church, is finished with the sprinkling of these sanctified waters in our homes. For, just as man’s heart is an arena of spiritual warfare, so also is the home. Knowing this, the Church, as a loving and wise mother, prescribes these annual house blessings in order to help us in our daily struggle by sanctifying our private dwellings and tangibly bringing the grace of God into our lives. “O Christ our God, Who hast appeared and hast enlightened the world, glory be to Thee!”

Posted in Orthodox Christian Life | Also tagged , , , , , , | Leave a comment

Things to remember for house blessings at Theophany

  1. Water BlessingIf possible every member of the family should gather, properly attired, for the Priest’s visit.
  2. At your home altar, or on the dining room table place a clean cloth, a lit candle and a Theophany icon or icon of Christ. You may also have incense prepared and ready if you like. Many people also like to provide a few sprigs of basil, rosemary or other greenery for the sprinkling of the house as well.
  3. Be sure to have a list of the members of your family (Orthodox and non-Orthodox alike) ready for the Priest.
  4. Secure any pets that might jump up on the Priest or get underfoot as you move from room to room (however don’t forget pets may be blessed too!)
  5. Turn off all TVs, radios, computers, etc.
  6. Everyone in the house should gather around the family altar or table when the Priest arrives and join in the chanting of the litany responses and hymns.
  7. The head of the house carries the candle, leading the Priest and the family. Children may carry icons.
  8. At the end of the service, each member of the family comes forward to kiss the Cross while the Priest blesses them with the holy water.

Note: Most parishes have a Lesser Blessing of Water at the beginning of each month. This holy water should be taken home so that the house blessing might be occasionally “renewed” by the family themselves by sprinkling the home on Great Feasts, family celebrations or in times of temptation or after arguments and unpleasantness.

Posted in Orthodox Christian Life | Also tagged , , , , , , | Leave a comment

Cases of Childlessness

—Geronta, a husband and wife that both have Mediterranean anemia [1] asked us if they should try to have children. We told them to ask their spiritual father.
—Spiritual fathers should not tell such couples not to have children. They must guide them in philotimo, so as to struggle in abstinence (to abstain), and with discernment grant them economia.
—Geronta, there are couples who, although they live very spiritually and want to have children, are not able.
—The reason God does not give children to some is so that they will love all the children of the world as their own and help in their spiritual rebirth. There was once a man without children but, when he would walk out of his house, all the children of his neighborhood would run to him and surround him with such love. They wouldn’t let him leave and go to his job. See, God didn’t give him his own children but graced him with the blessing of loving all the children of his neighborhood as a father and in his own way to help them spiritually. The judgments of God are fathomless. Read more →

Posted in Fr. Luke's Translations, Writings of Elder Paisios the Athonite | Also tagged , | Leave a comment

Human Logic and the Will of God for Childbearing

Oftentimes couples express to me their insecurity regarding the topic of childbearing, and they ask my opinion. Some only want one or two children, while others want to have many. It would, however, be to their advantage to leave the issue of childbearing to God—to entrust their lives to divine providence and not try to implement their own plan. They must have faith that God, Who cares for the birds of the air, will care much more for their children. There was once a sailor who married at eighteen years old. He was poor, and so was the girl he married. They rented a basement to live in. The girl also found a little work. In this way they lived quite sparingly. Just imagine it: for a table they used a leftover crate from some peaches they once bought. Later they began having children, living very frugally in order to raise them. And yet, little by little, they became prosperous homeowners. Read more →

Posted in Fr. Luke's Translations, Writings of Elder Paisios the Athonite | Also tagged , , , | Leave a comment

Saints Joakeim and Anna are the Most Dispassionate Couple

—Geronta, tell us about Saints Joakeim and Anna, the ancestors of God. You once started to speak of them.

—Since I was little I’ve had a great veneration for the Holy Ancestors. Surely I’ve told one of you about wanting them to give me the name Joakeim when they made me a monk. We owe them so much! Saints Joakeim and Anna are the most dispassionate couple ever! They didn’t have a fleshly mind in the slightest. Read more →

Posted in Fr. Luke's Translations, Writings of Elder Paisios the Athonite | Also tagged , , , , , | Leave a comment

Relationships with Relatives and Friends

—Geronta, a certain woman asked what to do with her two cousins who have been freeloading off her for years.

—What does she want? To write a new Gospel now? God asks of her to help them and He will do whatever helps their souls.

—Geronta, when there is a misunderstanding between relatives, should someone say something to help the situation?

—Yes, something should be said to help because silence may do harm. If they misunderstand your intentions you should go to them again and say, “Forgive me for worrying you;” from then on leave them alone and pray for them. Read more →

Posted in Fr. Luke's Translations, Writings of Elder Paisios the Athonite | Also tagged , , , , | Leave a comment

Children and the Spiritual Life

—Geronta, if a mother gives holy water to her child and he spits it out, what should she do?

—She should pray for her child. Maybe the way in which she gives the holy water to her child causes a reaction. For the child to be on the path of God the parents must also live right spiritually. Some parents who are religious strive to help their children to become good, not because they are concerned for the salvation of their souls, but because they what to have good children. In other words, they are more worried about what people will say about their child instead of whether they might go to hell. So how can God help? The aim is not for children to go to church through compulsion, but to love the church; not to do good through compulsion, but to feel the need to do good. The holy lives of parents instruct the souls of their children and they naturally follow. In this way they grow up piously, with health of both soul and body and without spiritual injuries. If parents force their children out of fear of God, He helps and the child is benefited. If, however, they do it out of egoism, then God does not help. Children are often troubled because of their parent’s pride. Read more →

Posted in Fr. Luke's Translations, Writings of Elder Paisios the Athonite | Also tagged , , , | Leave a comment

Prayer in the Family

—Geronta, should the entire family do compline together at night?[1]

—They should do compline and say to the small children: “If you want, stay a little while.” When the children are somewhat bigger they can have a rule—for example, fifteen minutes for the older ones, and two to five minutes for the small children—then after their rule, as much as they want. If the parents make them stay for all of compline they’ll resent it. Parents shouldn’t pressure their children because they don’t yet understand the power and value of prayer. Parents, you could say, are able to eat beans and meat: hearty food. But when a little child is still only drinking milk, should they tell him to eat meat because it is strengthening? Maybe it is more strengthening, but the poor thing can’t even digest it. That’s why starting out they should give him little pieces of meat and broth, so that he’ll want more. Read more →

Posted in Fr. Luke's Translations, Writings of Elder Paisios the Athonite | Also tagged , | Leave a comment

Tender Care for our Neighbor Helps the Family

People today will have as many problems as the amount of material goods they acquire. They neither thank God for His benefactions, nor notice the grief of their fellow-man that they may provide some kind of charity. They squander what they have and don’t even think of their neighbor who does not even have enough to eat. How can the Grace of God come after such things? The head of a family therefore must manage his things to set aside something in order to give alms. He should say to his wife and children that in such-and-such a place there is a certain sick, homeless person, or some poor family who is in great need. If they don’t have money to give, let them say, “Let’s at least give a Christian book, as we have so many.” In giving to those who have need, they do well both to the needy and to their family. Read more →

Posted in Fr. Luke's Translations, Writings of Elder Paisios the Athonite | Also tagged , , | Leave a comment