Tag Archives: Children

Great Vespers as preperation for Divine Liturgy

We properly begin the weekend cycle of Divine Services with attendance at Great Vespers on Saturday evening. In order to understand what Feast or Saint is being commemorated at the Divine Liturgy on Sunday morning, it is absolutely necessary to attend the Vespers Service and hear the hymnody which both praises and describes the meaning of the Feast or the life of the Saint. In fact, over the Church Year, all of the great doctrines of the Holy Fathers about Christ and the Saints can be found in this hymnody. This is why the Vespers and Orthros Services are indispensable to a correct knowledge of our Faith. To miss the Vespers Service as a matter of convenience is to deny ourselves and our children the opportunity of learning the basic tenets of Holy Orthodoxy.

We must also remember the Vespers Service prayerfully prepares us for the coming of Christ into our midst during the Divine Liturgy. Our lives are often so hectic and crammed with activity during the week that it is necessary to slow down and contemplate our relationship to our Creator with Services of preparation for the Liturgy. “Be still, and know that I am God,” the Lord tells us through the Prophet–King David. This is almost impossible to achieve if our only contact with the Church is on Sunday morning.

For that reason, as part of our preparation for Holy Communion, it is imperative that we attend the Saturday evening Great Vespers with regularity. This service leads us into Sunday – the Lord’s Day – and thus “sets our sights” on the Lord Who comes to us in the Divine Liturgy and offers Himself to us in the Eucharist as the “Bread of life.”

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Some Practical Reminders Concerning Holy Communion

When we receive the Immaculate Mysteries, we should always make sure that the communion cloth is held carefully under our chin, that our head is slightly tilted back and that our mouth is opened well enough in advance for the Priest to place the Spoon in it easily. We then close our lips on the Spoon as the Priest communes us, and allow him to draw the Spoon out, with our lips closed, thus wiping the Spoon clean. We should never pull our heads away while the spoon is still in our mouths. We then carefully wipe our lips on the communion cloth and reverently withdraw from the Holy Chalice to take the Antidoron.

The most critical concern for us when we commune is to make certain that we do nothing that might accidentally tip or knock the Holy Chalice or Spoon from the Priest’s hand. As well, when we partake of the Antidoron, we should be very careful not to let any crumbs drop to the floor.

After the final blessing, the Communion Prayers of Thanksgiving are read by the Readers. If we have been accounted worthy to receive the Immaculate Mysteries, we stay quietly in the Church contemplating the Mysteries of God and His mercy, as the prayers exhort us to do. We should refrain from greeting friends and acquaintances until after we have left the Church proper. The Priest is still consuming the Mysteries which remained and is cleaning the Chalice. Our Lord is still present in the Altar. An atmosphere of quiet reverence, therefore, should always be maintained within the Church.

Many adults are already aware of these basic rules of piety however it is important that they also teach them to their children.

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More Practical Reminders Concerning Holy Communion

Behold, I approach the Divine Communion. O Creator, let me not be burnt by communicating,
For Thou art Fire, consuming the unworthy. But, rather, purify me of all impurity.

~Prayer of Saint Symeon the New Theologian

If we approach Holy Communion with the above thoughts in mind, we will reap all of the spiritual blessings which Christ bestows upon His faithful servants. If, however, we are negligent and careless when receiving the Divine Fire, our communion is unto judgment and condemnation.

Therefore, after we commune, we should be very careful about putting anything in our mouth that we do not intend to swallow. It is possible for some of the Holy Mysteries still to be on our teeth or in our mouth, so we should always be watchful, after communing:

  1. Not to smoke (an unhealthy and unclean practice which Christians must avoid anyway) or chew gum at any time for the next few hours.
  2. To train small children not to put their fingers in their mouths.
  3. Not to spit for any reason.
  4. Not to brush one’s teeth or to gargle–both of which involve spitting–before evening, or at least until several hours have passed and one has eaten a meal.
  5. If you are ill and are vomiting, you should not commune unless your illness is life-threatening. If you suddenly become ill after communing, carefully clean up the vomit and bury it in a safe place that will not be stepped on.

Note: All Orthodox faithful are encouraged to come forward after the dismissal to venerate the Holy Cross and receive Antidoron from the Priest. Some Orthodox do not allow those who have communed and already taken Antidoron to come forward at this time, however this is not a church rule and is not practiced in our parish.

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Cases of Childlessness

—Geronta, a husband and wife that both have Mediterranean anemia [1] asked us if they should try to have children. We told them to ask their spiritual father.
—Spiritual fathers should not tell such couples not to have children. They must guide them in philotimo, so as to struggle in abstinence (to abstain), and with discernment grant them economia.
—Geronta, there are couples who, although they live very spiritually and want to have children, are not able.
—The reason God does not give children to some is so that they will love all the children of the world as their own and help in their spiritual rebirth. There was once a man without children but, when he would walk out of his house, all the children of his neighborhood would run to him and surround him with such love. They wouldn’t let him leave and go to his job. See, God didn’t give him his own children but graced him with the blessing of loving all the children of his neighborhood as a father and in his own way to help them spiritually. The judgments of God are fathomless. Read more →

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Saints Joakeim and Anna are the Most Dispassionate Couple

—Geronta, tell us about Saints Joakeim and Anna, the ancestors of God. You once started to speak of them.

—Since I was little I’ve had a great veneration for the Holy Ancestors. Surely I’ve told one of you about wanting them to give me the name Joakeim when they made me a monk. We owe them so much! Saints Joakeim and Anna are the most dispassionate couple ever! They didn’t have a fleshly mind in the slightest. Read more →

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Children and the Spiritual Life

—Geronta, if a mother gives holy water to her child and he spits it out, what should she do?

—She should pray for her child. Maybe the way in which she gives the holy water to her child causes a reaction. For the child to be on the path of God the parents must also live right spiritually. Some parents who are religious strive to help their children to become good, not because they are concerned for the salvation of their souls, but because they what to have good children. In other words, they are more worried about what people will say about their child instead of whether they might go to hell. So how can God help? The aim is not for children to go to church through compulsion, but to love the church; not to do good through compulsion, but to feel the need to do good. The holy lives of parents instruct the souls of their children and they naturally follow. In this way they grow up piously, with health of both soul and body and without spiritual injuries. If parents force their children out of fear of God, He helps and the child is benefited. If, however, they do it out of egoism, then God does not help. Children are often troubled because of their parent’s pride. Read more →

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